Analysis A: Comparison of the two translations
In Japanese, there is no definite article equivalent to the article the. Its best alternatives would be kono, sono, and ano. As recommended by the dictionary, these words mean these, those, and those over there respectively. In my translation, the is replaced by kono. Similarly, when performing a translation, the computer, which has limited grammatical knowledge, might first search for the meaning of the in the Japanese lexicon, and upon finding none, replace it with one of the three alternatives. By doing so, the semantic interpretation of the sentence would be drastically changed. For instance, in my translation, I have selected kono to replace the. However, the word kono means these, and the translated sentence therefore reads "These children will eat these fish."
According to my Japanese translator, adding the future morpheme deshyo, the equivalent of will, makes the sentence sound unnatural. The interesting observation is that Japanese does not have this future tense generally, unless it is used for weather forecasts. The Japanese rely purely on context to determine if will eat is to be used, or eat alone is to be used, a phenomenon that does not occur in English. The computer might make the same mistake as the ignorant human translator, i.e., trying to find its equivalent in the dictionary and then substituting it in the correct grammatical form. This results in an imperfect translationan unnatural-sounding sentence.
Analysis B: Discussion of Back Translation from Japanese to English
Back-Translation: Children eat fish.
In the correct Japanese version, the is omitted in both "The children" and "the fish." Therefore, when the Japanese sentence is translated back into English, the sentence becomes "Children eat fish." Similarly, if the computer were to perform the task by merely omitting the and not replacing it with kono, sono, or ano, the meaning of the sentence changes again. (a) "Children eat fish" is a generic statement which means that children can eat fish, without specific reference to any particular children or fish, (b) "These children will eat these fish" means that the speaker was referring to the children and the fish that were both near the speaker, during the time of the speech. Thus, the identification of the children and the fish is definite, and the presence of the children and the fish is specified. (c) "The children will eat the fish" however, means that the speaker knows which children and fish he is referring to, but the children and the fish need not be present during the time of the speech. Thus, although the identification of the noun phrase is definite, the presence of the noun phrase is unspecified. Clearly, the original sentence (c), translated, would have the meaning of either (a) or (b) but its original meaning could not be retained. Hence, this is a problem inherent in translation itself in this particular language combination, not only in machine translation.
It is important to realize that a one-to-one correspondence in translation is indeed hard to achieve. As shown in the examples above, one either replaces the with kono, sono or ano, or one omits the completely. Either way, it is difficult to obtain a perfect translation for "The children will eat the fish." A similar problem probably arises in machine translation, where the computer might either replace the with the three alternatives or omit the completely.
Sentence Two:
Send the professor a letter from your new school.
My Translation:
Kyuju | kara | anata | no | atarashi | gakko | tegami | o | dashimasu. |
(Professor) | (from) | (your) | | (new) | (school) | (letter) | | (send) |
Native Speaker's Translation:
Atarashi | gakko | kara | kyuju | ni | tegami | o | dashinasai |
(New) | (school) | (from) | (Professor) | (to) | (letter) | | (send) |
Analysis A: Comparison of the two translations
In my translation, the preposition from precedes the noun phrase your new school, whereas in the correct translation by native speakers, the same preposition follows the noun phrase "new school." This translation problem arises from the fact that in English, the preposition from always precedes the noun phrase, whereas in Japanese, the preposition from (kara) always follows the noun phrase. Similarly, although the computer may be able to change all English words into Japanese words, and analyse the sentence in a default SOCV structure, it may not be able to deal with more complex problems pertaining to the position of prepositional particles before or after a noun phrase.
It is interesting to observe that once the correct translated sentence is in the imperative form, the need for the possessive pronoun your disappears. This is due to the fact that the imperative form (indicated by nasai attached to the Japanese verb for send) assumes that the new school belongs to the addressee. Thus there is no need for anatano, which means your. However, the computer may regard it as a necessity to translate the sentence, word-for-word, so that every single English word is replaced by its Japanese equivalent (or near-equivalent, which was discussed earlier in the case of kono, sono, and ano). Note that the correct translated version employs morphemes such as "nasai," which renders the use of "your" unnecessary, according to native speakers of Japanese.
Analysis B: Discussion of Back Translation from Japanese to English
In English, the above sentence is actually ambiguous, for it can have two semantic interpretations:
- Send a letter from your new school to the professor (i.e, "have a letter written by your new school and send it to the professor").
- Send from the new school a letter to the professor (i.e., "write a letter and send it from your new school to the professor").
It might not have been possible to translate the sentence while retaining its ambiguity, because interestingly, the native Japanese translator chose to do so such that the translated Japanese sentence has only one of the two interpretations, i.e., the meaning of (II). When asked to do the translation for the other meaning, the native translator found it quite impossible. It therefore follows that when the other Japanese translator translated the sole Japanese sentence back to English, the results were such that the meaning was that of (II), and not (I).
This problem of syntactic ambiguity is not a serious problem in human life if contextual cues are present. For instance, suppose a professor wants my new school to inform him of my academic achievements, my friend's utterance of this sentence Send the professor a letter from your new school would automatically assume the meaning (I), i.e., "Send a letter from your new school to the professor." But if I had nothing better to do at my new school and I complained to my friend about my boredom, her utterance of the same bolded and italicized sentence would automatically assume the meaning of (II), i.e., "Send from your new school a letter to the professor."
The crux of the problem in machine translation, however, is that contextual cues are not always present. The disadvantage that computers have would be the lack of knowledge of the world, which human beings, in contrast, can automatically access.
Sentence Three:
The fish will be eaten by the children.
My Translation
Sakana | wa | kodomotachi | ni | tabe | deshyo | rareru.
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(fish) | | (children) | | (eat) | (future tense morpheme) | (passive morpheme) |
Native Speaker's Translation
Sono | sakana | wa | kodomotachi | ni | tabe | rareru | deshyo |
(That) | (fish) | | (children) | | (eat) | (passive morpheme) | (future tense morpheme) |
Analysis A: Comparison of the Two Translations
This time, it is essential to include the future tense morpheme deshyo, unlike the translations involved in Sentence (1). The reason is that the original sentence is in the future passive form, If deshyo were to be omitted, and only the passive rareru were to be used, then the translated sentence will mean The fish is eaten by the children, rather than The fish will be eaten by the children. Hence, the use of deshyo is governed by the presence of a passive. Such a rule, though taken for granted by the Japanese language, does not exist in the English language. Unless the computer is highly advanced, the inappropriate employment of the morpheme deshyo would pose yet another serious problem to MT systems.
Armed with a limited knowledge of Japanese grammar, the author is inclined to translate the Japanese sentence in a basic SOV (Subject-Object-Verb) order. However, she was not aware of the order of future and passive morphemes and had therefore arranged it such that the Japanese future morpheme preceded the passive morpheme, which was in fact, the classic English verb order. However, the correct translation is the other way aroundthe Japanese passive morpheme rareru has to precede the future morpheme deshyo. In addition, when followed by a Japanese passive morpheme rareru, the future tense morpheme deshyo can coexist with it without resulting in an awkward sentence structure.
After observing the effects of human translation, it is clear that MT systems should not merely be equipped with the ability to translate based on word-order alone, for this will result in imperfect translations. The systems must be empowered so that they will include morpho-syntactical rules in their programs, such as whether the particle indicative of future tense of a language follows that of the passive tense in a verbal phrase, as illustrated by Sentence (3) above.
Analysis B: Discussion of Back Translation from Japanese to English
I think those fish will be eaten by those children.
Apart from its function as a future tense morpheme, deshyo has the added connotation I think. This expresses one of the cultural differences between the Japanese and English language; the Japanese language has the additional connotation of "hesitation" expressed by some of its morphemes. Whether or not this hesitation will be expressed by machine translation is yet another problem faced by computers.
Sentence Four:
Who is the person that is hugging the dog?
My Translation
Dare | wa | ano | inu | o | daikishime | desuka? |
(who) | | (that) | (dog) | | (hug) | |
Native Speaker's Translation
Ano | inu | o | dai | teiru | no | wa | dare | desuka? |
(That) | (dog) | | hug+ | ing | (possessive) | | (who) | |
Analysis A: Comparison of the Two Translations
One problem faced by the computer (or a translator who has minimal knowledge of the English Language) would involve the participle verb hugging. We realize "working" = "work" + "ing" and "kissing" = "kiss" + "ing." Interestingly, however, "hugging" is neither "hug" + "ging" nor "hugg" + "ing." Hence, not all words have regular morphology. The primary difficulty exists if each root word in the lexicon is separated from its prefixes and suffixes. However, if sophisticated morphology algorithms were to be applied (Goshawke et.al., 1987), then the computer would be able to perform the splitting of "hugging" into "hug" + "ing." This enables the splitting to occur systematically, resulting in the Japanese word "hug"daikishime and the Japanese continuous form teiru. A related problem, however, is that the computer may not be able to merge the two forms morpho-syntactically. It may be similar to a human translator with limited knowledge, in that it merges the full root form of the Japanese "hug"daikishime and its continuous teiru. However, such a merger is not correct because "hugging" in Japanese is simply dai-teiru, i.e., kishime is omitted. The portion dai alone from the full root is sufficient to merge with teiru to form dai-teiru.
Another interesting observation that could be made is that in the correct translation, there is an absence of the usual SOV order. Instead, the order is OVS, with a few grammatical manipulations. The dog (object) precedes hugging (the verb) which precedes who (the subject). The computer therefore faces a problem because Japanese sentences need not always follow the default SOCV structure, and hence, it has to search through several structures (which must already be pre-programmed) in order to get the grammar correct.
Analysis B: Discussion of Back Translation from Japanese to English
Who is hugging that dog?
The above question also demands a specific answer, as "Who is the person that is hugging that dog?" presupposes that the hugging process was engaged by only one human being and the speaker was at the scene. Instead of expecting a banal answer such as "An old woman," the speaker clearly expects more information such as "Jane, the kennel owner."
However, when translated into Japanese, the question becomes Who is hugging that dog? Now, this question has a slightly different meaning inasmuch as it does not presuppose that the speaker already knows there is only one person hugging that dog. The answer to this latter sentence could very well be "A group of children," which could not be the answer to the original, untranslated question "Who is the person that is hugging that dog?" Note that it is the opinion of the native Japanese translator that including the person (English to Japanese translation) is redundant and inappropriate.
Sentence Five:
The spirit is willing, but the flesh is weak.
My Translation
Seishin | wa | yorukon | desu | ga | nikutai | wa | yowaidesu. |
(spirit/soul/mind) | | (willing) | | (but) | (flesh/body) | | (weak) |
Native Speaker's Translation
Seishin | wa | tsuyoi | desu | ga | nikutai | wa | yowaidesu. |
(spirit/soul/mind) | | (strong) | | (but) | (flesh/body) | | (weak) |
Analysis A: Comparison of the Two Translations
There is one problem that the computer might face in translating the above well-known sentence. (a) In English, the word spirit already has various lexemic properties. It could mean part of a person's mind, a certain force and even alcohol. Carried to the extreme, the computer may, for example, randomly pick alcohol to mean spirit and meat to mean flesh. The translation may even read: The alcohol is willing, but the meat is weak. To go one step further, one may cite Sampson (1992): the translated Russian version is The vodka is good but the meat is rotten.
Another problem that the computer faces is that even if a perfectly translated sentence were to carry the semantic equivalent of each lexical item, the translated sentence would not make pragmatic sense. The root of the problem lies with the fact that the above is a fixed idiomatic expression. This means that the sentence makes communicative sense only if its structure and its words are fixed in English. As this is a fixed expression, one cannot change the structure of the idiom to, for instance, "Willing is the spirit, but weak is the flesh." In addition, one cannot attain its meanings simply by replacing the lexical items word-for-word.
Analysis B: Discussion of Back Translation from Japanese to English
The mind is mighty, but the meat body lacks strength.
The back translation from Japanese to English informs us of how the translated Japanese sentence would appear to the Japanese. As observed, the idiomatic/metaphorical meaning of the sentence is lost. The original meaning of the sentence is "One may be determined to achieve something, but one's poor health may forbid him to do so." Instead, the meaning has changed to "The mind is mighty but the meat body lacks strength." To them, this sounds unnatural and makes as much sense as "Colourful green ideas sleep furiously" by Chomsky. This syntax is perfect but there is no way one can make coherent sense of the sentence.
The problem of translation could be alleviated, however, if the idiom is stored in a separate lexicon from ordinary open-choice words. In this manner, the computer could perhaps translate the meaning of the idiom into the target language (in this case, Japanese).
An Insight into the Japanese Government Project
The purpose of this project was to demonstrate the feasibility of machine translation of abstracts of engineering papers between the two languages. The Japanese-based GRADE MT and grammar-writing system was supposed to allow manipulation of linguistic characteristics in both source and target languages, because the linguistic structures of the two languages are so different. For instance, the restrictions on word-order in the Japanese language are not so strong as compared to that in the English language. This point was already exemplified when we noted how the Japanese sentence can assume an OVS structure instead of the usual SOV, in question four.
An additional problem that stems from machine translation between these two languages with vast linguistic differences would be that English is fundamentally a "do"-language, while Japanese is essentially a "be"-language. Consider, for instance, a well-known phrase such as "I love you." In English, although "love" may be classified as a mental state, it confers upon a meaning that has connotations of the active participant being "I" and the passive participant being "you." The object of love, namely "you," is the entity upon which the mental action "love" is showered. In contrast, the Japanese language decrees that one expresses one's love by saying "ai-shitteiru". The root verb "ai" means love, whereas "shitteiru" is a general suffix that can be attached to many other verbs, and simply means in the process of. (For instance, "benkyo-shitteiru" means in the process of studying whereby "benkyo" is the root verb for study). The pronouns "I" and "you" are simply redundant in the Japanese language. The Japanese do not have to say "watashi (I) wa anata (you) ga ai-shitteiru (love)" to mean "I love you" simply because adding pronouns such as I and you contributes to redundancy and is stylistically inappropriate in Japanese. Yet, in English, a one-to-one translation of this phrase from Japanese to English means "in the process of loving," and this certainly does not sound romantic at all when said by one native speaker of English to another. This perhaps illustrates why English is understood as a DO-language, whereas Japanese is known as a BE-language. Nonetheless, transformations of this kind are incorporated into the generation grammar, to produce more natural English expressions. However, the stylistics transformation part of the process is still limited. For a detailed study, refer to Slocum (1985) on Machine Translation Systems.
The GRADE system is a hybrid of the probabilistic approach and the rules-based approach. The annotations required are based on heuristic probability, while there are certain rules governing the sequence of words as they are parsed. For instance, its transfer grammar has a set of default rules that translate English prepositions into Japanese postpositional case particles. However, the default rules are often violated, as English often requires more specific prepositions. For example, in Sentence (2), atarashi gakko kara kyuju ni tegami o dashinasai is back translated into "Send the letter from your new school to your professor." This is a case where ni can be translated into to. However, ni can also mean the following prepositions: at, on, in, to, for, into, onto, and by. This poses a problem to the GRADE system, which the researchers overcame by coding the Transfer Dictionary for nouns (Slocum, 1985). However, one can easily tell that a huge amount of programming needs to be involved for such coding, and more money, time and effort would have to be invested for the system to make this extra step, which human translators take for granted.
Conclusion
If human translation has its own limitations, then one cannot expect one-to-one perfect translation from the computer. We have observed the difficulties involved in the complexities of the two languages, English and Japanese. English sentences follow the basic SVOC structure while the Japanese sentence is renowned for going on forever until it reaches the main verb. The intricacies of languages do not allow for perfect translation, which has always been a virtually impossible yet necessary task.
If it is not too much to hope for, the computer can perhaps reach an ultimate point where it can translate the meaning of a sentence such as "The spirit is willing but the flesh is weak" so that it matches the meaning of any idiom stored in the lexicon of the target language. The end result would be a Japanese idiom, which does not necessarily have to contain the words spirit, willing, flesh, and meat. Instead, the translated sentence would have to be as close in meaning to the English idiom as possible. Such is perhaps one of the best forms of translation that we could hope to achieve for MT, one of the goals we can perhaps set for ourselves in the new millennium of Corpus Linguistics.
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Problems with Translating English to Japanese |
Effects of Back Translation |
Sentence (1): The children will eat the fish. |
- Absence of an equivalent for the definite article the in Japanese.
- The addition of the future morpheme deshyo will make it sound unnatural.
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- The meaning has changed to "Children eat fish."
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Sentence (2): Send the professor a letter from your new school. |
- Word for word translation creates problems, for nasai already constitutes the meaning of your, so anatano (your) is not necessary.
- This sentence has two semantic meanings but it is only possible to translate it to one of the meanings.
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- There was no loss in meaning. "Send the professor a letter from your new school."
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Sentence (3): The fish will be eaten by the children. |
- The reversed order of deshyo and rareru in the Japanese language as compared to the English Language means that the computer systems must be empowered to deal with morpho-syntactic rules.
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The same problem encountered with sentence (1) in that there is no suitable equivalent for the.
- The future morpheme deshyo has another meaning of I think. This means that the translation may end up as "I think those fish will be eaten by those children."
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Sentence (4): Who is the person that is hugging the dog? |
- "hugging" cannot be broken down to "hugg" + "ing" or "hug" + "ging" in the way that "kissing" can.
- Japanese sentences may follow the OVS structure in a question.
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The meaning has changed to "Who is hugging that dog?"
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Sentence (5): The spirit is willing, but the flesh is weak. |
- Spirit can have several lexemic meanings: part of a person's mind, a certain force and even alcohol.
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- The metaphorical meaning is not retained. The sentence is translated literally, and this ends up as a sentence that does not make any semantic sense: "The mind is mighty, but the meat body lacks strength."
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BIBLIOGRAPHY
Biguenet, J., and Schulte, R. (1989). The Craft of Translation. Chicago: The University of Chicago Press.
Frawley, W. (1984). Translation: Literary, Linguistic and Philosophical Perspectives. Newmark: University of Delaware Press.
Gorlee, D. L. (1994). Semiotics and the Problem of Translation. The Netherlands: Amsterdam-Atlanta.
Goshawke, W., Kelly, I. D. K., Wigg, J.D. (1987). Computer Translation of Natural Language. United Kingdom: Sigma Press.
Sampson, G. (1992). Computing in Linguistics and Phonetics: Machine Translation. London: Academic Press.
Slocum, J. (1985). Machine Translation Systems: The Japanese Government Project. London: Cambridge University Press.
Wilss, W. (1982). The Science of Translation: Problems and Methods. Germany: Gunter Narr Verlag Tubingen.
Yoshida, M. and Nakamura, Y. (1996). Kondasha's Furigana English-Japanese Dictionary. Tokyo: Kondasha International Limited.
Yoshida, M. and Nakamura, Y. (1996). Kondasha's Furigana Japanese- English Dictionary. Tokyo: Kondasha International Limited.
Acknowledgements to: Associate Professor Richard Charles Howard, Mrs Judith Lindley, Mr Loo Eng Hock, Ms. Foo Eng Cheng and Mr Dennis Yiong Kok Chuan.
Special Acknowledgements to:
Professor Geoffrey Leech (Co-Author of Longman Grammar of Spoken and Written English, who has been very encouraging about this paperthanks for the A) Dr. Ni Yibin (University Scholar's Programme).
Dr. Wong Lian Aik (Head of CELC) for having inspired my remembering this paper during the RELC 2002 conference when chatting with his Japanese acquaintance. If not, this paper would not have appeared so soonthanks!
My Good Friends:
Professor Tony HungDirector, Centre for Language Studies, Hong Kong Baptist University, who is always academically encouraging.
Dr. Satoshi Moriizumi (Lecturer, Japanese Women's College) and his wife Noriko, whom I miss.
Ms. Teo Moi Ying (Head, Media Resources, National Univerisity of Singapore), who lights up my life.
Family, Close Friends and Special People:
Professor Richard Charles Howard, Dr. Jan Tent, Mrs. Judith Lindley, Mr. Loo Eng Hock, Ms. Foo Eng Cheng , Mr. Dennis Yiong Kok Chuan, Ms. Tan-Ngooi Chiu Ai, Ms. Melinda Teng Xiuling, Ms. Ng Cheng Cheng, Ms. Chelsea Chew, Mr. Victor Cole and wife Mrs Jane Cole, Ms. Aileen Bong, Yang Ying, Gek Ling, Dr. Jan McNeil, Liyen, Professor Mohanan (thanks for looking through the portion on syntactic phrase tree), Ms. Jessie Teng, Dr Wang Su Chen, Dr. June Ngoh and Ms. Anne Hendricks, Dr. Donna Bureno.
CELC, Staff Members of the General Office: Balkise, Regina, Mew Yuen, Kenneth, Hanim, Moli, Mrs. Wong, Mrs. Chan, Mr. Goh, Aisha, Farida, RaniThanks for being a source of inspiration to me!
SM3 Group Seven, 2001 and 2002.
Ms. Angela Loo's website, which links to material pertaining to research, varsity teaching, and ISFC 1999, can be viewed at the following address: home.pacific.net.sg/~princessyoko/teaching.htm.
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